Below that my response to the Dalton Citizen in a letter to the editor. We thank the Dalton Citizen for the space and the e-mail sent to me from its publisher.
A beloved place of worship was torn to the ground after the discrimination against those who worshipped there continued to escalate.
But the discrimination wasnât because of their religion or what was taking place at the simplistic outdoor chapel â consisting of an altar, benches and tables â where Mass had been celebrated for 20 years.
It was because the people worshipping there were Hispanic migrant workers.
No, this didnât take place in Dalton, or even Georgia. It happened in San Diego and was recorded in the documentary âThe Invisible Chapel,â which was shown publicly by the Coalition of Latino Leaders (CLILA) at Dalton State College on Sunday evening, with approximately 100 people, mostly Hispanic, attending.
Even though the discrimination shown in the documentary did not take place locally, a discussion in the collegeâs auditorium following the film, proved that many people â Hispanics, whites and blacks â are tired of seeing and hearing of discrimination against Hispanics.
âI for one welcome them, and I hope others will,â said Paul Zock, a member of St. Josephâs Catholic Church. âItâs criminal to criminalize someone for trying to better themselves,â said Zock, echoing a sentiment expressed in the film.
Bobbie Warmack, with the Latinos for Education and Justice Organization (LEJO) based in Calhoun, said âwhat weâve seen in the film is happening here.â
âHouses without windows are being rented hereâ to Hispanics, she said. âLiving conditions are terrible.â
John Carlos Frey, who directed the documentary, lived with the impoverished, Hispanic migrant workers in âlittle housesâ made of tarps, without running water or bathrooms.
Frey watched the migrant workers get paid minimum wage for working in the surrounding communities on farms or in factories, hoping to achieve the âAmerican dream.â And he watched as neighbors and the media began targeting the migrant camp, including the beloved church that remained invisible to so many people previously.
Some neighbors, who had spoken out against the camp, visited it to tear the tarp homes with knifes or razors. Many of the clothes in the homes were also cut, and the homes were raided of what little personal items they contained, according to the documentary.
âMy purpose was to show a human side of the story … more importantly, these are hardworking individuals of faith,â said Frey, speaking first in English, then repeating himself in Spanish to those in attendance at the college on Sunday. âThis is a portrayal the media in this country does not show.â
If a black church had been burned in the South, or if a Jewish synagogue had been defamed with graffiti, âwe would have learned about it, but because this was a church of migrant workers whose church was taken apart, you didnât,â he said.
The documentary showed members of a local Catholic church who were presiding over Mass celebrations and were helping the migrant workers with many of their immediate needs, such as fresh water and food, as well as teaching them English. Many people attending the viewing on Sunday, said they wished more individuals, especially Christians, would help Hispanics.
âWhat kind of nation are we?â asked Jerry Gonzalez of the Georgia Association of Latino Elected Officials (GALEO). âWe talk a lot about this being a Christian nation. What side would Jesus be on? Itâs a national disgrace to be treating fellow human beings the way we are. We must speak out. Our responsibility as a Christian is to speak out.â
Gonzalez said âminutemenâ like the ones who persecuted the migrant workers in the documentary exist in Georgia as well.
âWe must do something,â he said. âRegistering to vote is very important. We must engage our communities of faith on this. Itâs important to raise a voice of conscience in this debate.â
Carlos Castro said he thinks the message of acceptance and helping one another presented in the documentary is one that needs to be shared âwith our community.â
âI hope God gives us the way to open the minds of American citizens,â Castro said.
The persecution shown in the documentary seems like something that would have taken place a long time ago, Zock said.
Tommy Pinson, director of the Dalton Community Center, agreed. Pinson said the type of persecution he sees of Hispanic people is much like what he and other black people experienced decades ago.
âWhat Iâm hearing is very similar to what we heard in the 50s and 60s with blacks,â Pinson said. âWe had churches burned. We had people held in jail unjustly. Be a civil rights movement. It takes everyone here to make a change. When thereâs injustice, donât be silent. Work as a group and things will eventually change.â
Others encouraged people attending the viewing not to be discouraged.
The film showed that even after the chapel was torn down, the migrant workers found other places to worship. One man named Generoso, which translates into âgenerousâ in English, donated $1,000 to construct a new, more permanent chapel.
For Generoso, $1,000 is more than a monthâs pay, according to a female member of the Catholic church who spoke several times in the documentary.
âHe chose to continue living like he did so a chapel could be built,â the woman said.
In the film Generoso says he wonât be deterred by discrimination because âthereâs only one God and weâre all children of God.â
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The Coalition of Latino Leaders (CLILA) is an organization that offers several services for Hispanics in the community, including English classes, voter registration and education, gang forums and civil rights advocacy. For more information visit the Web site www.lidereslatinos.org. Information on the site is in English and Spanish.